Archives For Jesus Christ

Encouragement

March 28, 2012 — Leave a comment

Therefore encourage one another with these words. 1 Thessalonians 4.18

There is hope! The hope of the resurrection! Many would look at the context of this passage and go off on rabbit trails. Rabbit trails regarding the rapture, the return of Jesus and how the world will end. All things worthy of discussion but can nevertheless detract and distract from the reality we currently live and the revelation of Jesus Christ.

Death is very much a reality. We will all face it. Some sooner, some later. Some suddenly, some in painful expectation. It is the end of our life as we know it. Yet this is not the final word. The death of Jesus Christ on a Roman cross is the place and time where even death died. That is not the last word.

This same Jesus is raised from the dead, resurrected, new life and new creation are, and continue to be, affirmed in that event. We can live in the face of death with an unbound hope. A radical hope that can infuse our life with an eternal newness. A life that gets to participate in the coming of a new creation. Encourage your sisters and brothers! Take courage in the word of the resurrection!

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Waiting

March 1, 2012 — Leave a comment

So then, my brothers, when you come together to eat, wait for each other.                           1 Corinthians 11.33

This passage, near the end of Paul’s guidance and instruction regarding the Lord’s Supper, has potential to upend many notions regarding ministry in the Body of Christ. Ministry, at its core, is about service. In this case, serving one another. What is being served and who does the serving is often the point of contention.

The Lord’s Supper, as a love feast, had digressed into something less loving by division of class and privilege. Drunkeness and gluttony became prominent when the rich did not wait on the poor. The issue was not who brought waht, but serving all equally with what was at hand. In this sense, Paul was seeking to level the playing field and remind the believers in Corinth, you are in this together, you represent the Body of Christ. Act as your Lord did, in service and love.

The point of contention regards what was served. Some may read this as simply serving food to one another in a way that honors everyone equally. If what is served includes the bread and wine of the Lord’s Supper then this may be a sticking point for some. How would you feel if a women served you the bread and wine? What if it was a child? What if the person was disabled? Would that change your view of remembering the New Covenant? Perhaps I am too egalitarian…yet, we are a kingdom of priests. We can share in that ministry, serving the reminders of brokenness and shed blood that point to the love and grace given through Jesus Christ. May we all have that privilege.

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I’m going to show my age and admit, I’m a child/young adult of the 80’s.  I guess I fall in with that Gen X crowd. Outside of Reagan years, bad (pop) music we thought was good we had our own end of the world prediction. 88 Reasons Why the Rapture Will Be in 1988 was the prediction. (Followed by On Borrowed Time the following year.) I’ll admit to reading the little booklet. The leaps of logic and interpretation were astounding. I’m still puzzled why engineer/math types come up with this stuff. Needless to say, I’ve seen the frenzy in 88, the legacy of the Hale-Bopp comet and Heaven’s Gate, the millennial bug of Y2K, Harold camping and now, the ever looming 2012. I’ve seen a great deal of end of the world claims that do not pan out. Do I believe in the return of Christ? Yes. Do I think we misunderstand that? Yes and often greatly.

The rapture, Armageddon, Christ’s return, end times/end of the world and the apocalypse are often lumped together. An overabundance of views, teachings, theories and interpretations abound. This plethora of views overlooks one thing summarized ever so briefly at the beginning of the book of Revelation, the apocalypse is Jesus. The Greek word for revelation/unveiling is the root for apocalypse. It is also a highly symbolic style of religious writing with roots among the Hebrew prophets. John carries on this tradition. So why do we get hung up on the symbolism and forget that Revelation (along with other apocalyptic writings in scripture) is about the Lord Jesus Christ and about worship? Granted it is also about judgment of the beastly powers in the world and the perseverance of the saints, it is primarily about Jesus Christ.

It is so easy to say this symbol from Revealtion is such and such person or nation in current news. The anti-christ is Obama, Ahmadinejad, the Pope and on the list goes…. Why pursue such silliness? I agree Revelation is prophetic but maybe we should look at it in terms of speaking truth to the powers that be rather than trying to predict the false prophet. The future of the world leads to renewal of creation and heaven coming to earth in the New Jerusalem. This raises some questions should the Lord decide to tarry (longer than we expect).

So what happens if we look at the future as being wide open?

What if we look at the story of humanity, God’s interaction in that story and the continuation of that story as a blank page?

What if we take the long view (i.e. Christianity in 1000 years) or the really long view (i.e. Christianity in 100,000 years)? How would this change the thinking of Christians, the conclusions of theologians and the practices of the church?

What would happen if we looked past Armageddon to the New Jerusalem as our future?

What type of future do we envision for the coming generations?

What kind of changes should we make for the sake of those future generations be they in 100 years or 10,000?

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“The future is widely misunderstood.”

- Ray Kurzweil

I recently viewed the documentary Transcendent Man which examines the ideas of Ray Kurzweil and  started reading his most recent book titled, The Singularity is Near:  When Humans Transcend Biology. Some consider Ray a modern prophet regarding technology, its exponential growth and the place of humanity in it. While some view him as overly optimistic and others see his ideas as inevitable. One thing is certain, he attempting to take the long view of technology and humanity.

His ideas do have certain implications for religion and the search for meaning in the universe. Christianity is no exception even though I see Christianity as a life of faith as opposed to something I can do to obtain God’s good graces. Religion as man’s attempt to reach God may find its epitome in the ideas of Kurzweil. Again, this might be overly optimistic. Since Kurzweil is looking into the future as well, he could be wrong but many of his predictions have been correct so far….

The church and Christians need to take into account the long view of human history. We are often and maybe far too often, seeing the Lord’s return at any given moment or even with the approach of particular dates. This apocalyptic and millennial zeal usually has done more harm than good. Granted the apostle Paul had a sense of expectancy, his work was guided by an eye that would build to last. Even recent books like The Great Emergence by Phyllis Tickle takes into account a larger view of Christianity than many are accustomed. While she mentions the 500 year rummage sale in the church and the present changes taking place, the challenge is what will the next 1000 years of Christianity look like? So what must churches do to take into account the long view? Here are a few areas to consider:

Creation – With the view of humanity as created by God and in His likeness, we must take the stewardship of all creation into account. We need to bring healing to the earth as Christ has brought healing to humanity. In addition, the church should embrace and encourage the God given creativity in each saint in the Body of Christ. The guidance the church needs is that of artistic vision not the rehashing of present leadership skills.

Community – With the view of the church as the community of Jesus Christ, we must seek the common unity found in Jesus Christ alone. Doctrines, dogmas and denominations divide far too often and true unity is already present in the church if we look past the works of men to the work of God in Christ.

Civility – While many seek a form of unity too often the disagreements over doctrine devolves into petty name calling and at worst cries of heresy. We need to learn how to disagree in better ways without demonizing the other. If the person you disagree with (or for whatever reason just dislike) can say, “Jesus is Lord!” they are your brother/sister in Christ. So be careful in speaking ill of a fellow saint, they too are part of the Body of Christ.

Cooperation – If we take seriously the civility within the Body of Christ, we can then work together in serving all of humanity, bringing healing, justice, peace, reconciliation and wholeness. While we may not bring theKingdom ofGod in its fullness, we can participate in that future Kingdom and bring the blessings back to minister healing to the nations.

An expression of the Body of Christ that is slowly growing up can make these steps. The future of the bride is glorious because that future is the fullness of Christ. The long view is important for Christianity in history, the longer view toward eternity is our hope for the redemption of all creation. Whether Christ returns in 5 years or 5000, we can participate in the coming Kingdom. How that will be expressed in the church is as wide open as the future we are graced with.

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