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Still Underground

September 15, 2011 — 2 Comments

My apologies for not get back sooner but I’m slowly getting back into the rhythms of home life once again. After spending a good portion of last week travelling along the central coast of Californiawith my wife, I needed a few days to recover from travelling (i.e. driving) but I am now feeling refreshed and renewed by our getaway. Now back to the blog….

A little over three months ago I decided to go underground in relation to the church. I began participating in an organic church to walk the talk of my faith and theological leanings. I have survived and thrived in the process. My creative side has been stirred up once again. My idealism regarding a perfect church has been shattered. Overall, I still love the church because of the love of Christ in me for her. I will remain hopeful that the church, the Body of Christ, will rise up to new levels of expressing the love and ministry of Christ but in ways one might not expect. In light of this, here are a few tentative observations for those seeking organic church life.

The Cross – A great deal of teaching and preaching regarding the cross has gone forth. Most of the teaching reflects and delves into to finished work of Christ on the cross, that is, Christ for us. The often over looked teaching is that of the work of the cross in us. That often painful process of having Christ formed in us, individually and corporately. For the sake of Christian community, embrace the cross, take it up and let die what needs to die so the life of Christ may be revealed.

Be Ready – Organic church life is open and participatory allowing the saints to function together under the headship of Jesus Christ. In such an environment, the responsibility of what happens in a meeting rests on all the brothers and sisters involved. Don’t think you can be involved in such a meeting and not say anything. Although the problem arises of those who speak too much and those who speak too little, when the opportunity is right, you have the privilege of sharing what the Lord is doing. You never know the power of what you share unless you share it.

Listen – This takes patience and time to begin to understand. Hearing the Lord in an organic meeting requires listening to the still small voice of the Spirit. This can range from speaking prophetically because of the fire in your bones to sharing something with a brother or sister that seems like a hunch or just came to mind. Sometimes the voice whispers, other times the voice seems to speak rather loudly. No matter the perceived volume of the speaking of the Spirit, speak when the opportunity arises. This requires a certain wisdom that gains traction in the midst of an open participatory meeting.

I said all that to say this. I’m still not sure when I’ll darken the door of a church building. Do I still love the brothers and sisters who gather in those places? Yes. Do I still have hope for the church in all her expressions? Yes, because her future is glorious. Do I believe institutional churches can change? Yes, because some brave souls embrace the cross and desire nothing more than the Lord Jesus Christ. I may be cynical, jaded and discontented, but I know Christ can work past that and through that. He is my hope and salvation.

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Life as a Work of Art

August 15, 2011 — Leave a comment

“The enemies of the church seek to turn it aside its own way, in order to make it follow their way; the moment it yields it becomes the plaything of the forces of the world. It is given up to its adversaries.” – J. Ellul

‎”…remember that the meaning of life is to live it as if it were a work of art.” – A. Heschel

I came across these quotes today as I was reading. The first comes at the end of Ellul’s The Presence of the Kingdom. The second was quoted by Rob Bell in his book, Drops Like Stars. Both of these quotes can offer a new way of seeing both the church and the life one lives with the Body of Christ.

Ellul’s book is older than I am (at least the French version). Though he does not provide a detailed exposition, theologically or otherwise, regarding the Kingdom of God, the conclusion in which the above is found addresses tendencies within the church that have not aboted in 40 years time. His concern is that of teh church adopting the ways of the world be they Marxism, socialism, capitalism or any other -ism. This adopting of technical methods leads to teh church becoming nothing more than another social movement. Though the church is in the world and in history, her origin and destiny is eternal. The issue for the church in the present age is how to proclaim the Gospel when most of humanity does not care. His challenge is for the church to return to and find her way. In this struggle, much like Jacob’s wrestling, the church can discover two things. First, a style of living in the world, that engages teh world and also challenges the ways of the world. The second is working to provide a place/space in which the Gospel can be heard by the world today. He calls for revolution that transcends any tmporal revolution. A revolution of heart, mind and community that can only come through the work of the Holy Spirit.

The second quote, by Abraham Heschel, can be a jumping off point for creating such a space for a Gospel hearing. Though the quote refers to how one lives life, how would this look for those living together in Christian community, in the church? A few things come to mind but I’m open to further suggestions. Freedom is needed to allow the creatives in the church to pursue such ends. Like the blank page or canvas they face, such freedom is frightening because of the responsibility that come with it but it is also liberating when the creative work begins. Likewise openness is needed in supporting those pursuing such work. A space is needed for such pursuits without fear of judgment or cries of heresy or even worse, the expectation of overly literal (Biblical)  interpretations imposed on the work. My final point, though surely not the last, is the need to embrace the reality of the world. We live in a world filled with both goodness and pain, joy and horror. This is the source material for the artist, the life lived in the midst of joy and pain. The art that draws from the reality of the world will in some way reflect, enhance or challenge that reality. If we are the poetry crafted by God, can we not embrace the transcendent while embracing the world? If Jesus came to the world in love and reconciliation, why do we seek to avoid the world?

 

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This one aspect of the prophetic ministry to the church takes a turn from the upbuilding of the church. One could see this as the prophetic witness of the church to speak to those in places of power. Speaking truth to power has it roots in the OT prophets in the varied calls to embrace justice and care for the poor and marginalized. This is the simultaneous call for the people of God to reflect the alternative community of theKingdomofGodand to address those institutions in the world system that would hinder the cause of justice and compassion.

We can’t expect the world system to reflect the justice of God. However, we can call the powers that be into account when justice is not worked out and the people on the margins are neglected. This is often viewed as meddlesome by some Christians who think our only task as the church is to save lost souls. Saving lost souls is only the beginning of God’s purposes in the earth. Salvations is not only about individuals but also communities and the transformation of God’s creation. The church is an expression of the new creation which is (or least should be) a glaring contrast to the system of the world.

One way to speak of this new reality is through the arts. Keith Giles wrote a blog post regarding the role of the prophetic in the arts.  This may provide a way for those creative types in the Body of Christ to speak prophetically and speak truth to power. In addition, this can provide a way of envisioning the alternative community that the world needs to see. Creativity in the church should not be limited to the sugar coating of some pop culture expression but express that deep and burning longing found in the very heart of God for humanity that bears His image. So what would such art look like?  Ultimately, such artwork will challenge and inspire the church and the world. For the church, it would be a reminder to rise to her calling. For the world, a reminder that all is not okay and transformation is needed. For those in power, a reminder that the power they have is fleeting and is subject to the power of God in the cross of Christ.

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Freedom

June 10, 2011 — Leave a comment

Braveheart is one of my favorite movies and the story of William Wallace and the fight for a freeScotland garnered awards and praise. (A good deal of why it is a favorite is that I can easily recognize my inner barbarian and the violence in my heart.) Granted the violence inherent to many revolutionary and freedom fighting movements is at odds with what it means to follow Jesus, the ideas presented regarding freedom are what stand out to me.  The notion that, leading the people to freedom from tyranny is important, rings true even to this day.

Of course, how you do it is just as important. The violence of spiritual warfare does not entail the need for physical violence.  If anything, the spiritual warfare we engage in is a reminding of the powers that be of their defeat through the cross of Christ. It is also a reminder to the church; the cross is our example in how to engage the powers. That being said, the following quotes from the movie are not an endorsement of violent revolution but examples of how important freedom is, especially in light of the cross of Christ.

Early in the movie, we see William’s father brought home as a slain warrior in the fight againstEngland. After his burial, Williams’s father appears to him in a dream, telling him, “Your heart is free. Have the courage to follow it.” These words shape the remainder of his life.

Later, after engaging the English and declaring the freedom ofScotland, he meets with the future king ofScotland, Robert the Bruce.  In the context of rallying the nobles and the people to the cause of freedom, William tells Robert the Bruce, “And if you would just lead them to freedom, they’d follow you. And so would I…” He seeks to instill courage into this future royal.

Both of these quotes from the movie show the importance of courage in light of freedom. Granted the path of taking up the sword is distant from the way of Jesus, we need courage nonetheless to embrace the freedom we have in following Jesus. The heart is set free in pursuit of Christ. However, fear and forgetfulness will seek to stifle that wonderful freedom in Christ. We must remember, we are free in Christ and we must encourage one another in that freedom.

Often, those in leadership in the church take to feeling entitled to the position they have. If anything, the leaders should seek the example of Christ and point the way to Christ. If a leader does this, embrace and encourage freedom in Christ, the transformation of believers and the church will be nothing short of a resurrection that empowers the Body of Christ for service in the world. Will those in leadership in the church give up control for freedom in Christ? Isn’t this what the world needs?

 

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