Steeple Envy is the story of Vic Cuccia and his journey of losing religion and “rediscovering Jesus.” Vic was pastor at a mega-church who had a holy crap moment that led to his leaving his position so he could rethink and relearn his Christian faith.

I appreciate his ability to speak in honest terms about where he came from and where he is now. He does not mince words and some may find it offensive. Particularly those who are in a similar evangelical subculture that he came out of. Been there, done that….He speaks frankly about the priorities of some churches, issues of finances and a larger meaning of loving your neighbor. Some may take his words as harsh, yet what he says has a certain prophetic edge that many evangelical(and not) Christians need to hear if they are willing to hear the Spirit speak….

He also speaks candidly regarding the church and our evangelical tendency to measure success by numbers and not relationships  His overarching view of the church may put off some in the evangelical mainstream as well as those outside in the house/simple church movement. The mainstream may tend to see him as too radical and the house church crowd as too compromised. In either case Vic sees both as expressions of the Body of Christ. We could haggle for days about the effectiveness and purity of those expressions, but when it comes down to it, in faith we should be able to see the Body of Christ expressed in various ways in the multiplicity of local churches.

One passage did strike a cord. It struck me because I believe it but I also struggle with it.

To be a follower of Jesus and to give up on the Church makes no sense to me. You can’t give up on the Church because, whether you like it or not, you are the Church! It’s not an institution or the place where we meet. The Church is and always has been the people of God.

I believe these people, Baptist, Catholic, Orthodox, Mainline or whatever…constitute the Body of Christ. Not the cathedral, chapel, converted warehouse or mega campus, but the people. Not the programs, but the people. My struggle is finding the people which I should belong, call family. I admit, I am a restless soul. I might be a constant nomad. These people, wherever they are on their journey, are my sisters and brothers. I will not despise them. I might disagree and argue with them. In the end, they are family. deserving respect, care and most of all, love.

Disclosure of Material Connection: I received this book free from the author and/or publisher through the Speakeasy blogging book review network. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR,Part 255.

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Yesterday evening I was greeted by some trick-or-treaters dressed as pirates. Little brother and bigger sister, by my guess, three and five respectively. The three year old boy by far was the boldest. Makes me wonder if mom and dad were filling them in on the the history of pirates or reading to them from Kester Brewin’s latest work Mutiny! Kester is a leading voice among the Fresh Expresssions in the UK, we would liken this to the Emergent Church here in the US. He looks at the history of piracy, at sea to online, to provide some lessons for our lives and possibly for the church.

Mutiny! is not for everyone. If you are not radically Protestant, not for you. If you don’t have an anarchic bone in you body, not for you. If you do not mind the status quo or being silent in the face of empire, not for you. If you like the idea and practice of radical grace, anarchist church government and speaking truth to power, you will enjoy this book and the rich history of pirates, from seafaring to internet varieties.

As Kester lays it out, pirates are enemies of the state. As such, they faced the gallows for their actions. They opposed the use of their disposable lives as labor to support an imperial system that reaped the benefits. They sought the goods and wealth that was isolated among the ruling class. While they employed violent methods to overthrow oppression, the reasons why should be understood. People forced to work for the benefit of a few do have breaking points and are willing to lay down their lives to bring it to an end. My Anabaptist and anarchist leanings tend to agree with this, it is just a matter of how one should confront the powers, the violent revolution, often typified in the lives of the pirates or the way of Jesus, the path of non-violent resistance. This book raises some of the political and economic implications of the life of Christ. Although this is not an in depth exegesis, it provides a starting point to look at the story of Jesus in a different light.

Kester also highlights Temporary Autonomous Zones, areas outside the reach of empire in which pirates exercised freedom and equality. These areas could be viewed in proto-democratic or anarchic terms depending on your slant. The people in the TAZ were not under any ruler, they all had a say in the rules to live by, all were treated as equals. This way of seeking community provides an opportunity for churches to become places of radical freedom, equality and grace. Such a venture into self-organized expression in response to the Gospel will not be for everyone. For those restless, feisty seeking few, it can be an adventure into expressing the Body of Christ in a prophetic way.

Disclosure of Material Connection: I received this book free from the author and/or publisher through the Speakeasy blogging book review network. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR,Part 255.

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In light of all the political kerfuffle, I thought it would be timely to re-examine Romans 13:1-7, A certain passage of scripture that brings about fervent patriotism among the evangelical status quo and eye-rolling from those radicals on the fringes….

This is a troubling passage regarding church and state. Those leaning toward a strong church/state relation see this as supporting the powers that be or legitimating them at least. This inspires (ironically) the need for Christian nation (re)building and strong Christian leadership to the highest levels. The church must influence policy and bend it to our understanding of godly society, or so the religious right would tell you.

Those leaning toward a weak church/state relation (for some it’s akin to apathy) see this passage as ironic, subversive and highlighting the prophetic aspect of the church. Anabaptists, Christian anarchists and other grassroots radicals be they Protestant or Orthodox tend to lean this way. When Paul speaks of “Jesus is Lord” a political statement was made. A statement at the time which had a death sentence. Part of me thinks his inclusion of this passage, at a gut level was,”…don’t piss off the empire because they can kill you, nevertheless continue seeking the Kingdom of God and proclaiming, ‘Jesus is Lord.’” Last I checked Paul wasn’t necessarily a law abiding, but a ,Gospel abiding, citizen.

Some Christians see the coming election as a duty endemic to a good Christian life. I’ve shared articles and blog posts that challenge this view. My view is that the system is broken, flawed, fallen and under judgment. The choices given are not true possibilities for the destiny of a people, but the options that reinforce the present systems of power. Vote if you must, but please don’t tell me it is my Christian duty. Maybe it’s my duty as an America citizen, but I am a citizen of another Kingdom that takes priority over American .

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A Spoken Word

October 9, 2012 — Leave a comment

I had the opportunity and privilege to share a word with my house church. [Not 'my' as in ownership but in belonging.] Poetry, spoken word, the start of a song…however you take it, this came in a manner of minutes a few weeks prior. This is the joy of a free Christian in a free church, a radical Protestant seeking radical love and grace…Blessings…

Look at who God made king
Jesus the un-king the un-lord
The servant of all
He died and rose again
Conquered sin and death
Did not conquer others
But overwhelmed with limitless love
Peace grace hope freedom is what he offers
His kingdom is not of/like the world
It is a different way a new creation
A reversed kingdom and upside-down empire
The Communion of Christ
The community of creation
A Creative Commons

[Special thanks to Mark, Kester and Rich for providing inspiration.]

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U.S. vows ‘justice’ for consulate attack in Libya

The Los Angeles Times front page had the above headline. My hope and prayer is that this vow would not be on the same level as what happened to Bin Laden. (You can read my further thoughts on that here.) Heavy handed retaliation and vengeance do not count for justice. Not even criminal justice. I was waiting to post any commentary regarding 9/11 in light of this recent event. Now it seems pointless to look back when we have such calls for ‘justice’ being made.

This past Tuesday I posted an article regarding our collective memories of 9/11 and the wars that followed. We dealt with shock, numbness and despair that later gave way to being pissed off and feeling right for the wars we waged. We longed for security and gave up some freedom to get that. Patriot Act anyone? We gladly give up freedom for a sense of security, security that is a facade which only slows down but will never prevent further violence. People determined to commit violence will find a way around hindrances.

Violence begets violence. Bin Laden’s death was not justice, it was violence. Retribution is more like it. I still cringe when I remember President Obama’s words of justice being served. I pray the situation in Libya will not have justice meted out in similar fashion. If so, the cycle of violence will continue. It only ends at the cross of Christ. He exposed the powers that be for what they truly are, beastly, and we should recognize that as well. No matter what system of government, it is fallen and broken like the people that comprise it. The only freedom and peace we can rely on is that shalom found in Christ.

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Okay. I admit it. I ate Chick-fil-a. Not yesterday for CFA appreciation day, but the night before. I like CFA, the companies desire to stand for biblical values and the food they provide. Granted, I shouldn’t have eaten it the other night, especially with that cookies and cream milkshake. D’oh! But my step-son offered….I hope you won’t judge me too harshly….

Mr. Cathy believes he is sincere in his belief regarding traditional marriage and family. He also has the freedom to express those beliefs. I will not deny him that. Some may see him and his support of certain groups as bigoted. But I wonder if he knows any gay people?

Likewise, those calling for a boycott of CFA have the freedom to do so. Boycott, schmoycott. This has the appearance to many of the sincere believing Christians of self-righteousness. We are tolerant, open, affirming, progressive, politically correct and on and on. I wonder how many of these folk would be willing to engage in civil dialogue with a conservative Christian like Mr. Cathy?

This is the point where I need to call BS. Both groups are talking past each other, jumping to conclusions, making assumptions (which makes an a…never mind). Where has civility gone? Buying a chicken sandwich from CFA does not make you righteous. Christ only does that. Boycotting a company over freely expressed opinions does not make you more enlightened. Only Christ can bring the light. Both are blinded by the two-headed monster of right and truth. This is monstrous when separated from the love of God. Screaming shrilly at each other “I’m right, you’re wrong!” without listening is not loving. Hollering “I stand for truth, you embrace the false!” without seeing the other shows no grace. We are called to love our neighbors, even enemies, yet we can’t even have a civil conversation about gays, marriage and family.

Both sides have hypocrisy regarding freedom of speech and self-righteousness seeping into their attitudes. Both claim to have biblical responses. Both are broken and in need of redemption. Christ is the redeemer and mediator, He alone is the source of reconciliation. Even when it’s a political opponent. Even when they are gay or straight. Even when they are conservative or liberal. Rich or poor. Whatever we can think of that divides us as a human race, Christ can restore and bring healing.

All I see in this division is the work and opinion of men. I see agendas. Jesus prayed for the unity of the disciples, then and now. I believe that prayer is answered. Embracing the divisions we create means holding onto the brokenness of our human situation at the expense of the finished work of Christ. In effect we say the cross is not enough and neither is the resurrection for us to love our neighbor (or enemy). Jesus died and rose again so we could boycott/support a chicken sandwich shop? The Kingdom is so much bigger than this….Then again, Jesus loves the bigoted pinhead and the self-righteous progressive just the same. That fact should change the tone of this diatribe, on both sides. Hopefully the reality of God’s love for us, in all its freedom, wildness and grace, will shatter us and allow a new way of living to emerge.

They will know we are Christians by our….ability to buy a chicken sammich? No, that’s not it …our ability to boycott a company with differing views? Nope, wait I remember, our love. Lately we have not been very patient or kind. I hope and pray we can put this behind and embrace the love of God found in Christ. The beauty of that could change the world….

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Church Creative(s)

July 31, 2012 — Leave a comment

John O’Keefe’s latest, The Church Creative, is a welcome addition to the growing titles seeking to address the changing culture with the message of Christ and how the church can change to effectively share that message. About a year ago, I read Boneyard: creatives will change how we lead in the church and found his distinctions of industrial and conceptual approaches most helpful, i.e., I also recommend that book. Much of what John spoke of,  the qualities of creatives, in Boneyard resonated with me. I am a creative engaged in drawing, painting and woodturning yet my leadership in churches has been limited or at least not in the forefront. When I heard that John was writing a book titled, The Church Creative, I looked forward to reading it.

Like Boneyard, The Church Creative, asks the questions that need to be asked of churches in America today. Granted the questions will not sit well with some (or most) but those gatherings seeking to move beyond the status quo will benefit by working through the questions raised. I knew this book would start well when I saw the Celtic goose (wild goose) at the top of the table of contents. The wild goose was a symbol of the Holy Spirit among the Celtic Christians. The story has it, the wild goose is unpredictable in its flight much like the work (and leading) of the Holy Spirit. I believe John’s work here touches on the  work the Spirit is doing among gatherings of Christ followers. He invites the (often uncomfortable) questions that will lead followers of Christ and those gatherings to see what the Spirit is already doing and allows for the church to participate in that work. Like anyone writing of creative and organic approaches to church life and ministry, this will not look like church as usual. It might even be the church as unusual, but nevertheless seeking to be and express the Body of Christ.

John also addresses early on the need for the creativity to expand beyond the typical approaches of churches toward creatives. Any mention of music leads to the worship team and any mention of drawing or painting leads to restrained (trite?) murals or illustrations for the church news letter. This type of response by church leadership toward creatives does neither any good, for church or local community. Instead of limiting creatives to the typical, he calls for leadership to release them and learn from them.

Throughout the book, John touches on the creative process and creatives, those who create, be it prose, poetry, paintings, sculpture or song. Creativity and those who embody that way of seeing the world, can be beneficial to the mission of the church. The creatives will see things from a different perspective, provide different answers to problems, connect dots that look like they could not be connected. Part of the creative process is working with certain limits, framing limits if you will. The limits of canvas size, medium, length of poem or story, style, meter, material and so on. The other part for the creative is pushing against those limits in such a way that truth and beauty are revealed or even the ugliness and brokenness of the world is exposed and calls one to do something. John encourages those gatherings seeking creative engagement, internally and externally, to embrace the tension of creativity and not fear failure. Fear of failure may be one of the greatest hindrances to creative life. All it takes is one thinking, ‘What if it doesn’t work?’ or ‘What if no one likes it?’ These are the wrong types of ‘what ifs’ to focus on. Courage and boldness are needed among the gathering of followers of Christ. Stepping out in faith-filled creativity may lead one on a wild goose chase, yet when the wild goose is the Spirit of the Living God, no telling where the adventure may lead.

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“There is always opposition when you challenge the powers that be,…Some will hear the truth; some people will choose to hear the lies. At least we got the message out.”

So says Victor Birdsong to the protagonist of Hometown Prophet, Peter Quill. Peter has bottomed out and moved back home to live with his mother. Shortly after arriving there he begins to have lucid dreams that quickly come true. This results in him gaining some  notoriety in his hometown and being called a prophet by some, false prophet by others. At the heart of this book is a vision of God that could upset some conservative evangelicals. Emphasis on loving all our neighbors, be they poor, homeless or of a different religion, care for the Earth and the subtle pride among Christians might be seen as red flags. Hometown Prophet seeks to challenege the status quo and open our eyes to a wider vision of God’s love and mercy. That being said, this may not be everyone’s cup of (Southern sweet) tea.

The author states this story grew out of a frustration with how he saw Christianity misrepresented for personal or political gain. I can relate to this frustration as I see various leaders, or should I say voices, in Christianity that seek to leverage Scripture and believers for certain agendas. Last I checked Jesus had one agenda, the Kingdom of God, which He fleshed out by loving God and neighbor. Too often we try to spiritualize the Kingdom into something that has no impact in the world. Sadly, like the early disciples, we too can miss the point.

For me, this was a page turner that went by swiftly over the course of a couple of cigars. I also found myself getting misty eyed after certain passages. I would recommend this book for anyone coming from a charismatic/Pentecostal background and has questions about or are struggling with what they believe. The theology is in the background and common assumptions are questioned so it does provide some food for thought.

I did find my self relating to Peter in a deeper way than some might because of where I was at 30. Recently divorced, working 2 jobs to make ends meet and involved with a charismatic church, yep I can relate. I did have some dreams like Peter, lucid, very significant, as though God was trying to get something across, yet nothing of a predictive nature. Some of these dreams are still very clear in my memory. Were these prophetic? I’m not sure. Maybe. Whatever the case may be, I am open to God speaking to people in ways like dreams and visions. Now that I’m older, I start wondering if I have more dreams like that in my future. Time will tell.

 

Disclosure of Material Connection: I received this book free from the author and/or publisher through the Speakeasy blogging book review network. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR,Part 255.

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Christo-anarchism

July 18, 2012 — Leave a comment

Christo-anarchism refers not only to the insight that Jesus’ vision of the [un] Kingdom of God has anarchic (anti-domination) implications, but also the assumption that, only by nurturing practices centered on the presence of the Living Christ, can we move from domination to non-domination, from death to life, from oppression to liberation, and from alienation to love.

Van Steenwyk, Mark (2012-06-26). That Holy Anarchist (p. 65). Missio Dei. Kindle Edition.

Mark’s use of the term, “[un]Kingdom” touches on the reality of the King and Kingdom of God revealed by Jesus is radically different and atypical of common understandings of King/dom. If Jesus is the image of the invisible God, the revelation of the King/dom, He is the lens through which we view the King/dom. His Life enables us to participate in the Kingdom. This is a matter of faith and practice. This is a way of living as a faithful anarchist. We trust in God and live in and for the King/dom as a present reality, not in fullness but as a blessing in which we can participate. This is the future we look toward that we can get a glimpse of now. A future radically different than what the world system would have for us. A future wide open to the love and mercy of God. Join me in imagining such a future, the now/not yet of the (un)kingdom, as we share in and co-create toward the new creation.

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Anarcho-Mysticism

July 15, 2012 — Leave a comment

Most movements [of radical Christianity] mentioned above had early founders and influencers who were mystics. In her work The Silent Cry, Dorothee Soelle points to the mystical nature of liberation. We would be wise to ground our anarchism in a real mysticism– one that embraces a sort of divine wildness that can empower us to love in an unloving world. One that gives us a glimpse of a reality that we can’t yet see. That mysticism can be linked to anarchism makes sense: mystics often reject the notion that access to God is mediated.

Van Steenwyk, Mark (2012-06-26). That Holy Anarchist (pp. 30-31). Missio Dei. Kindle Edition.

Mysticism gets a bad rap in many circles today. Maybe because the mystics flirt with heresy or full on embrace it. Plus mystics can be down right weird, look no further than some extreme expressions within charismatic circles.They also tend to be on the margins, definitely not in the main stream.  No matter the experience had by a mystic, a certain passion is brought back into the world. They seek union with God but are brought back to creation. An experience beyond expression that drives them to radical love and service.

They have seen something of God that overwhelms and consumes. Visions of divine reality alters the way they view the world. Creation becomes infused with the presence of God. The system(s) of the world appear beastly and opposing the New Creation.

The vision and freedom that the mystic embraces challenges (threatens?) the status quo, the powers that be and the mainstream Church. No wonder thy get such bad press. The one’s in power, be they in the church or in the government, do not take kindly to such radical freedom, love and grace. The powers operate in control, fear and dominance. May we receive such a revelation of God that no matter the opposition, no matter the threats, we can embody the wildness of God’s love and mercy.